One, Thai Qian.
Two, Qiao Qian, ten Thai Qian.
Three, Gan Qian, one hundred Thai Qian, ten Qiao Qian.
Four, Sha Qian, one thousand Thai Qian, one hundred Qiao Qian, ten Gan Qian.
Five, Gang Qian, ten thousand Thai Qian, one thousand Qiao Qian, one hundred Gan Qian, ten Sha Qian.
Six, Dan Qian, one hundred thousand Thai Qian, ten thousand Qiao Qian, one thousand Gan Qian, one hundred Sha Qian, ten Gang Qian.
Seven, Dao Qian, one million Thai Qian, one hundred thousand Qiao Qian, ten thousand Gan Qian, one thousand Sha Qian, one hundred Gang Qian, ten Dan Qian.
Eight, Jie Qian, ten million Thai Qian, one million Qiao Qian, one hundred thousand Gan Qian, ten thousand Sha Qian, one thousand Gang Qian, one hundred Dan Qian, ten Dao Qian.
Immortal sects did not need the gold, silver, and jewels of the mortal world, but they still required a medium of exchange. Years ago, there was a great demon named Ha Shiyi. He obtained the imperial dragon aura, and after several generations, he eventually conquered all of Zhongtu, establishing a magnificent and prosperous dynasty. The foremost demon in Zhongtu then ascended the imperial throne. After that magnificent dynasty, no other demon ever ascended the imperial throne.
This great demon, following the words of a Daoist, created something called Fu Qian.
Cultivators would seal magic within them, like talismans, and then shape them into coins with eight facets, divided into eight ranks.
The eight ranks of Fu Qian were divided based on the cultivation realms of the eight Qi Refinement stages.
They were named: Thai Qian, Qiao Qian, Gan Qian, Sha Qian, Gang Qian, Dan Qian, Dao Qian, and Jie Qian, each corresponding to a stage of the eight Qi Refinement realms.
The lowest-ranked Thai Qian only required nascent cultivation qi. By saving and accumulating for a few days, one could acquire one of these valuable Fu Qian.
There were many cultivation sects practicing magic under heaven, with significant differences in their cultivation levels. Therefore, initially, there was no standardization among the different types of Fu Qian, leading to great chaos.
It wasn't until the seventh-generation grandson of Ha Shiyi, Ha Tianlun, during his reign, that the system for Fu Qian was established. Taking Fire-element magic as the primary standard, it was divided into eight ranks. The lowest-ranked Fu Qian required a nine-layered restrictive spell. From this, it could be inferred that the highest-ranked Fu Qian required a seventy-two-layered restrictive spell. Between each rank of Fu Qian, the value difference was tenfold.
Later, the magnificent dynasty collapsed, and another dynasty took its place, but it still used the Fu Qian system established by Ha Tianlun, only changing the type of magic to a Jiao-element magic.
For example, in this era, the Minor All-Heaven Cloud Restrictive True Method (Tiểu Chư Thiên Vân Cấm Chân Pháp) is used to refine Fu Qian, which are called Cloud Qian.
Although the methods of using spiritual power varied across generations, their efficacy remained the same. Therefore, older Fu Qian could still be used. However, once the spiritual power sealed within a Fu Qian was activated, the Fu Qian would immediately dissipate and could not be used again. As a result, older Fu Qian gradually disappeared and became increasingly rare.
Throughout the eras of Zhongtu, Fu Qian recognized by the imperial court were called official Qian (Guan Qian), while for sects that practiced magic, Fu Qian were called miscellaneous Qian (Za Qian).
Normally, Fu Qian created using magic usually required two or three pieces to equate to one Guan Qian. But for some individuals whose magical power was extraordinary, far surpassing ordinary magic, the value of what they created would be slightly higher.
In this era, few cultivate to the Dan Cheng realm or above. Thus, the highest circulating Talisman Coins are typically only Dan Coins. Dao Coins and Tribulation Coins, when they appear, are all relics from ancient times, incredibly precious, and not something other types of Talisman Coins can be exchanged for.
Initially, cultivators in the world had no need for money and no desire for luxurious material possessions, but these Talisman Coins possess two very significant uses.
Firstly, any type of Talisman Coin can unleash a spell, and even ordinary people can wield them. As long as one comes from a wealthy background and has accumulated tens of thousands of Talisman Coins, even with very low magical power, they need not fear enemies coming to provoke them.
At most, throwing out ten thousand Talisman Coins will unleash over ten thousand spells, and no matter how powerful the enemies, they will all be wiped out.
Talisman Coins also have another use: when cultivators are practicing Daoist arts or refining magic artifacts, if their magical power is insufficient, they can take out Talisman Coins and use the magical power sealed within them to break through. For this reason, they are also known as "Paving Coins."
Because of these two great uses, they are extremely beneficial to cultivators, circulating throughout the world and becoming the common currency among those on the immortal path.
After the advent of Talisman Coins, those on the immortal path could use them to trade goods. Consequently, the two generations of emperors, Ha Shi Yi and Ha Tian Lun, gained great renown and have been revered as Sage Kings throughout history.
Forty-eight Innate Pure Yang Supreme Treasures.
First, the Gate of All Wonders, which gave birth to three thousand Great Dao Innate Spiritual Objects and is the ancestral origin of all wisdom. When the new universe first opened, it was the first Innate Pure Yang Supreme Treasure to be born.
Second, the Gate of Profound Advancement, which gave birth to all spiritual consciousness Innate Spiritual Objects and is the origin of all consciousness. When the new universe first opened, it was the second Innate Pure Yang Supreme Treasure.
Third, the Gate of Grand Emptiness, which gave birth to the void and created all types of void. When the new universe opened, this Gate of Grand Emptiness was the third Innate Pure Yang Supreme Treasure.
Fourth, the Gate of Primordial Origin, which gave birth to the material universe Innate Spiritual Objects and is the ultimate origin of all matter. When the new universe opened, it was the fourth Innate Pure Yang Supreme Treasure.
When the new universe had just opened, all four of these gates appeared together, evolving all things and promoting the growth of myriad beings. To Achieve Creation is to control all four of these gates.
If any of these four great gates are missing anywhere in the universe, then the primordial spirit of one who Achieves Creation will not be complete; they can only open the universe once more and then evolve these four gates.
Fifth, the Great Thousand Worlds Mirror, which evolves the reference system for the universe.
Sixth, the Thirty-Three Thousand Treasure Mirror, which evolves the first day of the Lunar Calendar.
Seventh, the Twenty-Four Heavens Treasure Mirror, which evolves other sources within the universe.
Eighth, the Nine Heavens Treasure Mirror, which evolves the overall harmony of the universe.
Ninth, the Celestial Emperor Mirror, which evolves reality and illusion.
These five great treasure mirrors can simulate scenes of universal destruction, place the universe onto the most perfect operational trajectory, and prevent the impending crisis of destruction.
If these five great treasure mirrors are missing, the universe will head straight towards destruction.
Tenth, the Three Sovereigns Golden Talisman.
Eleventh, the Five Emperors Dragon Banner.
Twelfth, the Innate Pure Qi River Map and Luo Book, the Sacred Virtue Treasure (Qi of Fortune).
Thirteen, the Tai Chu Purple Qi, a God Transformation Cauldron, known as the Treasure of Fortune and Virtue. If one carries this cauldron, they will never encounter misfortune (doom).
Fourteen, the Xuanhuang Qi, the Heaven and Earth Xuanhuang Linglong Pagoda, the Heaven and Earth Xuanhuang Linglong Sarira Pagoda, a Treasure of Merit (slays misfortune).
Fifteen, the Tai Su White Qi, the Tai Su Body Refining Banner, a Treasure of Hidden Virtue (cuts off misfortune).
Sixteen, the Yin-Yang Taiji Bell, a Treasure of Daoist Virtue (averts calamity).
The Primordial Five Qis can sometimes evolve into Pure Yang supreme treasures. For example, the Primordial Green Qi can evolve into the River-Luo Heavenly Book, or become the Heaven and Earth Profound Canon. The Yin-Yang Two Qis can evolve into the Yin-Yang Taiji Bell, or transform into the Taiji Diagram. It's just that their structure and appearance are different, but their essence is the same.
Seventeen, the Primordial Wuji Stele (which is the primordial spirit formed by the fusion of nine Pure Yang items. It can be ranked among the undying, known as the Immortal Primordial Spirit, capable of knowing the past and future, and deducing the transformations of all types of magic arts).
Eighteen, eighteen to twenty are the Five Elements Treasures.
Nineteen.
Twenty.
Twenty-one.
Twenty-two.
Twenty-three, from twenty-two to thirty-two are the Ten Great Grotto-Heaven Treasures. Their names are unfixed, but their functions are similar.
Twenty-four.
Twenty-five.
Twenty-six.
Twenty-seven.
Twenty-eight, the Primordial Golden Pagoda.
Twenty-nine.
Thirty.
Thirty-one.
Thirty-two.
Thirty-three, the Mountains and Rivers Cauldron (Spatial Teleportation), which possesses the divine art of the Nine Cauldrons' Yin-Yang Spatial Teleportation and the divine restrictions of the four primordial paths.
Thirty-four, the Wheel of Reincarnation.
Thirty-five, the Book of Life and Death.
Thirty-six.
Thirty-seven.
Thirty-eight.
Thirty-nine.
Forty.
Forty-one.
Forty-two.
Forty-three.
Forty-four.
Forty-five, the Ancient Image Treasure Mirror, which can reverse time, forcing any enemy to revert to their cultivation realm of several hundred thousand years ago. Even if only for an instant, it is enough for the Venerable Primordial Daoist to seize the opportunity to strike down or suppress the enemy.
Forty-six.
Forty-seven.
Forty-eight.
Forty-nine, the Heavenly Mandate Decree, the final Primordial Pure Yang supreme treasure. It determines the struggle for supremacy among the eighteen Pure Yang supreme treasures, each of which has eighteen avatars.
Whoever can first gather all eighteen avatars can obtain the Primordial Pure Yang. Once this Primordial Pure Yang supreme treasure appears, no other Primordial Pure Yang supreme treasure can appear.
The Mountains and Seas Scripture.
It is a Pure Yang immortal root, capable of elevating all types of magic treasures to the Pure Yang realm.
P.S.: The Pure Yang supreme treasures in the new universe and the old universe are not entirely identical. The four gate towers remain unchanged, even their sequence is unchanged, and the five great treasure mirrors are also largely unchanged.
The Three Sovereigns Golden Talisman and the Five Emperors Dragon Banner do not necessarily always exist before the Primordial Five Qis.
The Five Elements Treasures and the Ten Great Grotto-Heavens certainly have a place, but their forms and sequence are not fixed.
After the Book of Life and Death, even their positions are uncertain, which is why they are not explained, to avoid presenting too many settings that might overwhelm everyone.